Read Complete Collection of Hadith About Qasr (Prayer - Travellers) with References

Hadith About Qasr (Prayer - Travellers) - At UrduPoint, you can read the complete collection of Hadith About Qasr (Prayer - Travellers). You can read Hadith About Qasr (Prayer - Travellers) in Arabic here. Also, the translation of every Hadith About Qasr (Prayer - Travellers) is available in Urdu and English. All the Hadith About Qasr (Prayer - Travellers) are from authentic Hadith books and are available with references.

Sunan Abu Dawood Hadith No. 1575

Bahz b Hakim reported from his grandfather: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: For forty pasturing camels, one she-camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat, we shall take half the property from him as a due from the dues of our Lord, the Exalted. There is no share in it (zakat) of the descendants of Muhammad صلی ‌اللہ ‌علیہ ‌وسلم.

Sunan Abu Dawood Hadith No. 1574

Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty (dirhams), but nothing is payable on one hundred and ninety. When the total reaches two hundred, five dirhams are payable. Abu Dawud said: Al-Amash transmitted this tradition from Abu Ishaq like the one transmitted by Abu 'Awanah. This tradition has also been narrated by Shaiban, Abu Muawiyah and Ibrahim bin Tahman from Abu Ishaq from al-Harith on the authority of Ali from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to the same effect. The tradition reported by al-Nufail has also been narrated by Shubah, Sufyan, and others from Abu Ishaq from Asim from Ali, But they did not attribute it to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

Sunan Abu Dawood Hadith No. 1573

Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. (The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم: No zakat is payable on property until a year passes away on it.

Sunan Abu Dawood Hadith No. 1572

Al-Harith al-Awar reported from Ali. Zuhayr said: I think, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them. He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri. Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals. Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of az-Zuhri. He continued: If they exceed by one, i. e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels. The version of Asim and al-Harith says: Sadaqah (zakat) is payable every year. Zuhayr said: I think he said Once a year . The version of Asim has the words: If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given.

Sunan Abu Dawood Hadith No. 1571

Narrated Malik: The statement of Umar bin Al Khattab “Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated” means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase “those which are in one flock are not to be separated” means If two partners possessed one hundred and one goats each, three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.

Sunan Abu Dawood Hadith No. 1570

Ibn Shihab (Al Zuhri) said This is the copy of the letter of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, which he had written about sadaqah (zakat). This was in the custody of the descendants of Umar bin Al Khattab. Ibn Shihab said Salim bin Abdallah bin Umar read it to me and I memorized it properly. Umar bin Abdul Aziz got it copied from Abdallah, Abdallah bin Umar and Salim bin Abdallah bin Umar. He (Ibn Shihab) then narrated the tradition like the former (i. e., up to one hundred and twenty camels). He further said if they (the camels) reach one hundred and twenty one to one hundred and twenty nine, three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine, two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine, two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine, three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine, three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine, two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine, three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred, four she camels in their fourth year or five she Camels in their third year, camels of whichever age are available, are to be accepted. For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah (zakat) unless the collector wishes. ”

15 Shaban Hadith Fajr Prayer Hadith Forgiveness Hadith Hadees About Ehtelam Hadees About Fahashi Hadees About Gaali Dena Hadees About Jadu Hadees About Jahannam Hadees About Jannat Hadees About Munafiq Ki Nishaniyan Hadees About Namaz Hadees About Qarz Hadees About Qatal Hadees About Qustuntunia Hadees on Beti Hadees on Buri Nazar Hadees On Ghazwa E Hind Hadees on Gheebat

Islam is the basic guide for our everyday matters, and we take guidance from Hadith after Quran; the same is the case for Hadith About Qasr (Prayer - Travellers). On this page, you can read the complete collection of Hadith on the topic of Hadith About Qasr (Prayer - Travellers). By reading all Ahadith on this page, you can get complete guidance in all the matters related to Hadith Topic.

You can also copy any Hadith on Hadith About Qasr (Prayer - Travellers) and share it with others who seek guidance regarding Hadith About Qasr (Prayer - Travellers). This way, you will spread awareness among Muslims about what Islam says about Hadith About Qasr (Prayer - Travellers).