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Sahih Bukhari Hadith No. 1239
| Chapter 24 | The Book Of Al-Janaiz (Funerals) |
|---|---|
| Book | Sahih Bukhari |
| Hadith No | 1239 |
| Baab | Janaze Ke Ehkaam O Masail |
Narrated Al-Bara' bin `Azib: Allah's Apostle ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, May Allah be merciful on you, provided the sneezer says, All the praises are for Allah, ). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).
حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْأَشْعَثِ , قَالَ : سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ ، عَنْ الْبَرَاءِ رَضِيَ اللَّهُ عَنْهُ , قَالَ : أَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ ، أَمَرَنَا : بِاتِّبَاعِ الْجَنَائِزِ , وَعِيَادَةِ الْمَرِيضِ , وَإِجَابَةِ الدَّاعِي , وَنَصْرِ الْمَظْلُومِ , وَإِبْرَارِ الْقَسَمِ , وَرَدِّ السَّلَامِ , وَتَشْمِيتِ الْعَاطِسِ ، وَنَهَانَا عَنْ : آنِيَةِ الْفِضَّةِ , وَخَاتَمِ الذَّهَبِ , وَالْحَرِيرِ , وَالدِّيبَاجِ , وَالْقَسِّيِّ , وَالْإِسْتَبْرَقِ .
ہم سے ابوالولید نے بیان کیا، کہا کہ ہم سے شعبہ نے بیان کیا، ان سے اشعث بن ابی الثعثاء نے، انہوں نے کہا کہ میں نے معاویہ بن سوید مقرن سے سنا، وہ براء بن عازب رضی اللہ عنہ سے نقل کرتے تھے کہ ہمیں نبی کریم صلی اللہ علیہ وسلم نے سات کاموں کا حکم دیا اور سات کاموں سے روکا۔ ہمیں آپ صلی اللہ علیہ وسلم نے حکم دیا تھا جنازہ کے ساتھ چلنے، مریض کی مزاج پرسی، دعوت قبول کرنے، مظلوم کی مدد کرنے کا، قسم پوری کرنے کا، سلام کا جواب دینے کا، چھینک پر «يرحمک الله» کہنے کا اور آپ صلی اللہ علیہ وسلم نے ہمیں منع کیا تھا چاندی کے برتن ( استعمال میں لانے ) سے، سونے کی انگوٹھی پہننے سے، ریشم اور دیباج ( کے کپڑوں کے پہننے ) سے، قسی سے، استبرق سے۔
More Hadith About Greetings
Sahih Bukhari Hadith No. 1284
Narrated Usama bin Zaid: The daughter of the Prophet (p.b.u.h) sent (a messenger) to the Prophet requesting him to come as her child was dying (or was gasping), but the Prophet returned the messenger and told him to convey his greeting to her and say: Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward. She again sent for him, swearing that he should come. The Prophet got up, and so did Sa`d bin 'Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child was brought to Allah's Apostle while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (p.b.u.h) started shedding tears. Sa`d said, O Allah's Apostle! What is this? He replied, It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).
Jami at Tirmidhi Hadith No. 290
Ibn Abbas narrated: Allah's Messenger would teach us the Tashah-hud just as he would teach us the Qur'an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) 'All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah's worshipper and Messenger.'
Sahih Bukhari Hadith No. 1199
Narrated `Abdullah: We used to greet the Prophet while he was praying and he used to answer our greetings. When we returned from An-Najashi (the ruler of Ethiopia), we greeted him, but he did not answer us (during the prayer) and (after finishing the prayer) he said, In the prayer one is occupied (with a more serious matter).
Sahih Bukhari Hadith No. 4725
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel Ibn `Abbas said, The enemy of Allah (Nauf) told a lie. Narrated Ubai bin Ka`b that he heard Allah's Messenger saying, Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it. Moses said, Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.) (18.73) Allah's Messenger said, The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Messenger said, We wished that Moses could have been more patient so that Allah might have described to us more about their story.
Sahih Bukhari Hadith No. 1216
Narrated `Abdullah: I used to greet the Prophet while he was in prayer and he would return my greeting, but when we returned (from Ethiopia) I greeted the Prophet (while he was praying) but he did not return the greeting, and (after finishing the prayer) he said, In the prayer one is occupied (with a more serious matter).
Sahih Bukhari Hadith No. 1239
Narrated Al-Bara' bin `Azib: Allah's Apostle ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, May Allah be merciful on you, provided the sneezer says, All the praises are for Allah, ). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).
Sahih Muslim Hadith No. 3502
Anas (Allah be pleased with him) reported: When the 'Iddah of Zainab was over, Allah's Messenger ( صلی اللہ علیہ وسلم ) said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allah's Messenger ( صلی اللہ علیہ وسلم ) had made a mention of her. So I turned my back towards her. and I turned upon my heels, and said: Zainab, Allah's Messenger ( صلی اللہ علیہ وسلم ) has sent (me) with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the (verse of) the Qur'an (pertaining to her marriage) were revealed, and Allah's Messenger ( صلی اللہ علیہ وسلم ) came to her without permission. He (the narrator) said: I saw that Allah's Messenger ( صلی اللہ علیہ وسلم ) served us bread and meat until it was broad day light and the people went away, but some persons who were busy in con- versation stayed on in the house after the meal. Allah's Messenger ( صلی اللہ علیہ وسلم ) also went out and I also followed him, and he began to visit the apartments of his wives greeting them (with the words): As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family (hadrat Zainab)? He (the narrator) stated: I do not know whether I had informed him that the people had gone out or he (the Holy Prophet) informed me (about that). He moved on until he entered the apartment, and I also went and wanted to enter (the apartment) along with him, but he threw a curtain between me and him, as (the verfes pertaining to seclusion) had been revealed, and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished... to the words ... Allah forbears not from the truth.
Sahih Bukhari Hadith No. 95
Narrated Anas: Whenever the Prophet spoke a sentence (said a thing), he used to repeat it thrice so that the people could understand it properly from him and whenever he asked permission to enter, (he knocked the door) thrice with greeting.